Combining Texts

All the ideas for 'Analyticity Reconsidered', 'On 'The Beginning of Philosophy'' and 'The Symposium'

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33 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is distinguished from other sciences by its complete lack of presuppositions [Feuerbach]
2. Reason / D. Definition / 4. Real Definition
A sentence may simultaneously define a term, and also assert a fact [Boghossian]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
Conventionalism agrees with realists that logic has truth values, but not over the source [Boghossian]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
'Snow is white or it isn't' is just true, not made true by stipulation [Boghossian]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
The a priori is explained as analytic to avoid a dubious faculty of intuition [Boghossian]
That logic is a priori because it is analytic resulted from explaining the meaning of logical constants [Boghossian]
We can't hold a sentence true without evidence if we can't agree which sentence is definitive of it [Boghossian]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
We may have strong a priori beliefs which we pragmatically drop from our best theory [Boghossian]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
If we learn geometry by intuition, how could this faculty have misled us for so long? [Boghossian]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True opinion without reason is midway between wisdom and ignorance [Plato]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
We call a person the same throughout life, but all their attributes change [Plato]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
'Conceptual role semantics' says terms have meaning from sentences and/or inferences [Boghossian]
If meaning depends on conceptual role, what properties are needed to do the job? [Boghossian]
19. Language / A. Nature of Meaning / 8. Synonymy
Could expressions have meaning, without two expressions possibly meaning the same? [Boghossian]
19. Language / E. Analyticity / 2. Analytic Truths
There are no truths in virtue of meaning, but there is knowability in virtue of understanding [Boghossian, by Jenkins]
19. Language / E. Analyticity / 3. Analytic and Synthetic
Epistemological analyticity: grasp of meaning is justification; metaphysical: truth depends on meaning [Boghossian]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Love of ugliness is impossible [Plato]
Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
Beauty and goodness are the same [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / B. Value / 2. Values / g. Love
Love assists men in achieving merit and happiness [Plato]
Love is desire for perpetual possession of the good [Plato]
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
The only slavery which is not dishonourable is slavery to excellence [Plato]
The first step on the right path is the contemplation of physical beauty when young [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
Gods are not lovers of wisdom, because they are already wise [Plato]