Combining Texts

All the ideas for 'Analyticity Reconsidered', 'Aristotle and the Metaphysics' and 'The Concept of a Person'

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24 ideas

2. Reason / D. Definition / 1. Definitions
11257 The Pythagoreans were the first to offer definitions [Politis, by Politis]
2. Reason / D. Definition / 4. Real Definition
9376 A sentence may simultaneously define a term, and also assert a fact [Boghossian]
3. Truth / A. Truth Problems / 4. Uses of Truth
11235 'True of' is applicable to things, while 'true' is applicable to words [Politis]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
9375 Conventionalism agrees with realists that logic has truth values, but not over the source [Boghossian]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
11277 Maybe 'What is being? is confusing because we can't ask what non-being is like [Politis]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
11248 Necessary truths can be two-way relational, where essential truths are one-way or intrinsic [Politis]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
9369 'Snow is white or it isn't' is just true, not made true by stipulation [Boghossian]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9367 The a priori is explained as analytic to avoid a dubious faculty of intuition [Boghossian]
9373 That logic is a priori because it is analytic resulted from explaining the meaning of logical constants [Boghossian]
9380 We can't hold a sentence true without evidence if we can't agree which sentence is definitive of it [Boghossian]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
9384 We may have strong a priori beliefs which we pragmatically drop from our best theory [Boghossian]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9374 If we learn geometry by intuition, how could this faculty have misled us for so long? [Boghossian]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
5662 Maybe induction could never prove the existence of something unobservable [Ayer]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
5664 Consciousness must involve a subject, and only bodies identify subjects [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
5668 People own conscious states because they are causally related to the identifying body [Ayer]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
5661 We identify experiences by their owners, so we can't define owners by their experiences [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
5665 Memory is the best proposal as what unites bundles of experiences [Ayer]
5666 Not all exerience can be remembered, as this would produce an infinite regress [Ayer]
16. Persons / D. Continuity of the Self / 6. Body sustains Self
5669 Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
9377 'Conceptual role semantics' says terms have meaning from sentences and/or inferences [Boghossian]
9378 If meaning depends on conceptual role, what properties are needed to do the job? [Boghossian]
19. Language / A. Nature of Meaning / 8. Synonymy
9372 Could expressions have meaning, without two expressions possibly meaning the same? [Boghossian]
19. Language / E. Analyticity / 2. Analytic Truths
17721 There are no truths in virtue of meaning, but there is knowability in virtue of understanding [Boghossian, by Jenkins]
19. Language / E. Analyticity / 3. Analytic and Synthetic
9368 Epistemological analyticity: grasp of meaning is justification; metaphysical: truth depends on meaning [Boghossian]