43 ideas
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 14508 | A 'thisness' is a thing's property of being identical with itself (not the possession of self-identity) [Adams,RM] |
| 14511 | There are cases where mere qualities would not ensure an intrinsic identity [Adams,RM] |
| 12031 | Essences are taken to be qualitative properties [Adams,RM] |
| 12034 | If the universe was cyclical, totally indiscernible events might occur from time to time [Adams,RM] |
| 14510 | Two events might be indiscernible yet distinct, if there was a universe cyclical in time [Adams,RM] |
| 16455 | Black's two globes might be one globe in highly curved space [Adams,RM] |
| 14507 | Are possible worlds just qualities, or do they include primitive identities as well? [Adams,RM] |
| 11964 | Possible worlds are world-stories, maximal descriptions of whole non-existent worlds [Adams,RM, by Molnar] |
| 16451 | Adams says anti-haecceitism reduces all thisness to suchness [Adams,RM, by Stalnaker] |
| 11901 | Haecceitism may or may not involve some logical connection to essence [Adams,RM, by Mackie,P] |
| 14512 | Moderate Haecceitism says transworld identities are primitive, but connected to qualities [Adams,RM] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 12032 | Direct reference is by proper names, or indexicals, or referential uses of descriptions [Adams,RM] |
| 20547 | We should respect the right of people to live in their own way, even if it is irrational [Swift] |
| 20564 | Anti-colonial movements usually invoke the right of their 'people' to self-determination [Swift] |
| 20535 | Isn't it more rational to maximise the average position, but with a safety net? [Swift] |
| 20537 | Hypothetical contracts have no binding force [Swift] |
| 20542 | Cosmopolitans reject the right of different states to distribute resources in different ways [Swift] |
| 20559 | Democracy is bad, but the other systems are worse [Swift] |
| 20561 | Since all opinions are treated as equal in democracy, it implies there are no right answers [Swift] |
| 20562 | Design your democracy to treat citizens equally, or to produce better citizens? [Swift] |
| 20563 | Design your democracy to yield political stability, or good decisions? [Swift] |
| 20560 | Teledemocracy omits debate and deliberation, which are important parts of good decisions [Swift] |
| 20554 | Multiculturalism is a barrier to the whole state being a community [Swift] |
| 20553 | Liberals mistakenly think individuals choose their values, without reference to the community [Swift] |
| 20556 | The best way to build a cohesive community is to be involved in a war [Swift] |
| 20557 | Membership and inclusion in a community implies non-membership and exclusion [Swift] |
| 20555 | Liberals are concerned to protect individuals from too much community [Swift] |
| 20540 | Redistributing wealth treats some people as means, rather than as ends [Swift] |
| 20551 | Men have had the power to structure all of our social institutions [Swift] |
| 20545 | Maybe a freedom is from a restraint, and also in order to do something [Swift] |
| 20550 | Opportunity should ignore extraneous factors, or foster competence, or ignore all disadvantages [Swift] |
| 20536 | Inequalities are needed, as incentives to do the most important jobs [Swift] |
| 20548 | A person can desire redistibution of wealth, without it being for reasons of equality [Swift] |
| 20541 | You can't necessarily sell your legitimate right to something, even if you produced it [Swift] |
| 20546 | Libertarians about property ignore the fact that private property is a denial of freedoms [Swift] |
| 20533 | Justice can be seen as fairness or entitlement or desert [Swift] |