16 ideas
| 21916 | Philosophers can't be religious, and don't need to be; philosophy is perilous but free [Schopenhauer] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 18529 | Relations are expressed either as absolute facts, or by a relational concept [William of Ockham] |
| 16779 | Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham] |
| 16757 | Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 9102 | If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham] |
| 9114 | There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham] |
| 21924 | As the subject of willing I am wretched, but absorption in knowledge is bliss [Schopenhauer] |
| 21915 | To deduce morality from reason is blasphemy, because it is holy, and far above reason [Schopenhauer] |
| 9115 | To love God means to love whatever God wills to be loved [William of Ockham] |