12 ideas
22361 | Contextual values are acceptable in research, but not in its final evaluation [Reichenbach, by Reiss/Sprenger] |
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
4581 | Virtues and vices are like secondary qualities in perception, found in observers, not objects [Hume] |
4580 | All virtues benefit either the public, or the individual who possesses them [Hume] |
4579 | The idea of a final cause is very uncertain and unphilosophical [Hume] |
20705 | That events could be uncaused is absurd; I only say intuition and demonstration don't show this [Hume] |