46 ideas
| 6979 | Serious metaphysics cares about entailment between sentences [Jackson] |
| 6980 | Conceptual analysis studies whether one story is made true by another story [Jackson] |
| 6983 | Intuitions about possibilities are basic to conceptual analysis [Jackson] |
| 14707 | Conceptual analysis is needed to establish that metaphysical reductions respect original meanings [Jackson, by Schroeter] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 3993 | Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis] |
| 7005 | Something can only have a place in a preferred account of things if it is entailed by the account [Jackson] |
| 6994 | Truth supervenes on being [Jackson] |
| 6984 | Smooth reductions preserve high-level laws in the lower level [Jackson] |
| 3990 | The whole truth supervenes on the physical truth [Lewis] |
| 3991 | Where pixels make up a picture, supervenience is reduction [Lewis] |
| 6978 | Baldness is just hair distribution, but the former is indeterminate, unlike the latter [Jackson] |
| 6993 | Redness is a property, but only as a presentation to normal humans [Jackson] |
| 6987 | We should not multiply senses of necessity beyond necessity [Jackson] |
| 6988 | Mathematical sentences are a problem in a possible-worlds framework [Jackson] |
| 6975 | Possible worlds could be concrete, abstract, universals, sentences, or properties [Jackson] |
| 6982 | Long arithmetic calculations show the a priori can be fallible [Jackson] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 6991 | We examine objects to determine colour; we do not introspect [Jackson] |
| 3995 | A mind is an organ of representation [Lewis] |
| 3994 | Human pain might be one thing; Martian pain might be something else [Lewis] |
| 6976 | In physicalism, the psychological depends on the physical, not the other way around [Jackson] |
| 3989 | I am a reductionist about mind because I am an a priori reductionist about everything [Lewis] |
| 6986 | Is the dependence of the psychological on the physical a priori or a posteriori? [Jackson] |
| 6992 | If different states can fulfil the same role, the converse must also be possible [Jackson] |
| 3992 | Folk psychology makes good predictions, by associating mental states with causal roles [Lewis] |
| 6996 | Folk psychology covers input, internal role, and output [Jackson] |
| 3996 | Folk psychology doesn't say that there is a language of thought [Lewis] |
| 6977 | Egocentric or de se content seems to be irreducibly so [Jackson] |
| 6990 | Keep distinct the essential properties of water, and application conditions for the word 'water' [Jackson] |
| 3997 | Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis] |
| 3998 | If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis] |
| 3999 | A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis] |
| 4000 | Wide content derives from narrow content and relationships with external things [Lewis] |
| 6985 | Analysis is finding necessary and sufficient conditions by studying possible cases [Jackson] |
| 6995 | Successful predication supervenes on nature [Jackson] |
| 6989 | I can understand "He has a beard", without identifying 'he', and hence the truth conditions [Jackson] |
| 6998 | Folk morality does not clearly distinguish between doing and allowing [Jackson] |
| 6997 | Moral functionalism says moral terms get their meaning from their role in folk morality [Jackson] |
| 7000 | Which are prior - thin concepts like right, good, ought; or thick concepts like kindness, equity etc.? [Jackson] |
| 6999 | It is hard to justify the huge difference in our judgements of abortion and infanticide [Jackson] |