Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Putnam's Paradox' and 'Discourse on Metaphysics'

expand these ideas     |    start again     |     specify just one area for these texts


25 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
Reason avoids multiplying hypotheses or principles [Leibniz]
2. Reason / D. Definition / 13. Against Definition
How do we determine which of the sentences containing a term comprise its definition? [Horwich]
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis]
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
The immediate cause of movements is more real [than geometry] [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
The complete notion of a substance implies all of its predicates or attributes [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Substances mirror God or the universe, each from its own viewpoint [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
16. Persons / F. Free Will / 1. Nature of Free Will
Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Causal theories of reference make errors in reference easy [Lewis]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Animals lack morality because they lack self-reflection [Leibniz]