Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Lewis: reduction of mind (on himself)' and 'The Elements of Law'

expand these ideas     |    start again     |     specify just one area for these texts

28 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
7396 Hobbes created English-language philosophy [Hobbes, by Tuck]
2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
2. Reason / E. Argument / 1. Argument
3993 Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis]
7. Existence / C. Structure of Existence / 2. Reduction
3990 The whole truth supervenes on the physical truth [Lewis]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
3991 Where pixels make up a picture, supervenience is reduction [Lewis]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
16638 The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
16688 Evidence is conception, which is imagination, which proceeds from the senses [Hobbes]
7405 Experience can't prove universal truths [Hobbes]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
3995 A mind is an organ of representation [Lewis]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
3994 Human pain might be one thing; Martian pain might be something else [Lewis]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
3989 I am a reductionist about mind because I am an a priori reductionist about everything [Lewis]
18. Thought / A. Modes of Thought / 4. Folk Psychology
3992 Folk psychology makes good predictions, by associating mental states with causal roles [Lewis]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
3996 Folk psychology doesn't say that there is a language of thought [Lewis]
18. Thought / C. Content / 6. Broad Content
3998 If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis]
3997 Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis]
3999 A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis]
4000 Wide content derives from narrow content and relationships with external things [Lewis]
20. Action / C. Motives for Action / 1. Acting on Desires
7408 It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
7407 Good and evil are what please us; goodness and badness the powers causing them [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
7410 Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
7409 Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck]
28. God / C. Attitudes to God / 4. God Reflects Humanity
7411 The attributes of God just show our inability to conceive his nature [Hobbes]