26 ideas
4036 | What matters is not how many entities we postulate, but how many kinds of entities [Armstrong, by Mellor/Oliver] |
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
15754 | Without properties we would be unable to express the laws of nature [Armstrong] |
4034 | Whether we apply 'cold' or 'hot' to an object is quite separate from its change of temperature [Armstrong] |
8535 | To the claim that every predicate has a property, start by eliminating failure of application of predicate [Armstrong] |
8537 | Tropes fall into classes, because exact similarity is symmetrical and transitive [Armstrong] |
8538 | Trope theory needs extra commitments, to symmetry and non-transitivity, unless resemblance is exact [Armstrong] |
8539 | Universals are required to give a satisfactory account of the laws of nature [Armstrong] |
8529 | Deniers of properties and relations rely on either predicates or on classes [Armstrong] |
8532 | Resemblances must be in certain 'respects', and they seem awfully like properties [Armstrong] |
8530 | Change of temperature in objects is quite independent of the predicates 'hot' and 'cold' [Armstrong] |
8536 | We want to know what constituents of objects are grounds for the application of predicates [Armstrong] |
8531 | In most sets there is no property common to all the members [Armstrong] |
15753 | Essences might support Resemblance Nominalism, but they are too coarse and ill-defined [Armstrong] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
3900 | Maybe experience is not essential to perception, but only to the causing of beliefs [Armstrong, by Scruton] |
4253 | Externalism says knowledge involves a natural relation between the belief state and what makes it true [Armstrong] |
8533 | Predicates need ontological correlates to ensure that they apply [Armstrong] |
4035 | There must be some explanation of why certain predicates are applicable to certain objects [Armstrong] |
8541 | Regularities theories are poor on causal connections, counterfactuals and probability [Armstrong] |
8540 | The introduction of sparse properties avoids the regularity theory's problem with 'grue' [Armstrong] |