16 ideas
| 20109 | Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 23274 | World history has no room for happiness [Hegel] |
| 23275 | The state of nature is one of untamed brutality [Hegel] |
| 23276 | The soul of the people is an organisation of its members which produces an essential unity [Hegel] |
| 23272 | The human race matters, and individuals have little importance [Hegel] |
| 23273 | In a good state the goal of the citizens and of the whole state are united [Hegel] |
| 23271 | The goal of the world is Spirit's consciousness and enactment of freedom [Hegel] |
| 23270 | We should all agree that there is reason in history [Hegel] |
| 1451 | Design is seen in the way ideas match the world, in the mechanisms of evolution, and in values [Tennant,FR, by PG] |