Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Commentary on 'De Anima'' and 'What is it like to be a bat?'

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13 ideas

2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
3286 An organism is conscious if and only if there is something it is like to be that organism [Nagel]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
3288 Can we describe our experiences to zombies? [Nagel]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
4883 Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel]
3287 We can't be objective about experience [Nagel]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / d. Explanatory gap
4989 Physicalism should explain how subjective experience is possible, but not 'what it is like' [Kirk,R on Nagel]
22. Metaethics / B. Value / 2. Values / e. Death
16764 The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]