Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Foucault: a very short introduction' and 'There Are No Abstract Objects'

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12 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
21943 Since Kant, self-criticism has been part of philosophy [Gutting]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
21944 Structuralism describes human phenomena in terms of unconscious structures [Gutting]
2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
14596 Call 'nominalism' the denial of numbers, properties, relations and sets [Dorr]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
14597 Natural Class Nominalism says there are primitive classes of things resembling in one respect [Dorr]
10. Modality / A. Necessity / 11. Denial of Necessity
14598 Abstracta imply non-logical brute necessities, so only nominalists can deny such things [Dorr]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]