18 ideas
21943 | Since Kant, self-criticism has been part of philosophy [Gutting] |
21944 | Structuralism describes human phenomena in terms of unconscious structures [Gutting] |
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
12215 | The existence of numbers is not a matter of identities, but of constituents of the world [Fine,K] |
12211 | It is plausible that x^2 = -1 had no solutions before complex numbers were 'introduced' [Fine,K] |
12209 | The indispensability argument shows that nature is non-numerical, not the denial of numbers [Fine,K] |
12214 | 'Exists' is a predicate, not a quantifier; 'electrons exist' is like 'electrons spin' [Fine,K] |
12212 | Just as we introduced complex numbers, so we introduced sums and temporal parts [Fine,K] |
12216 | Real objects are those which figure in the facts that constitute reality [Fine,K] |
12218 | Being real and being fundamental are separate; Thales's water might be real and divisible [Fine,K] |
12217 | For ontology we need, not internal or external views, but a view from outside reality [Fine,K] |
12213 | Ontological claims are often universal, and not a matter of existential quantification [Fine,K] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |