Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Moral Philosophy meets social psychology' and 'fragments/reports'

expand these ideas     |    start again     |     specify just one area for these texts

17 ideas

1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
1749 If all laws were abolished, philosophers would still live as they do now [Aristippus elder]
2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
3558 Only the Cyrenaics reject the idea of a final moral end [Aristippus elder, by Annas]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
5122 Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
5835 The road of freedom is the surest route to happiness [Aristippus elder, by Xenophon]
23. Ethics / A. Egoism / 3. Cyrenaic School
3018 People who object to extravagant pleasures just love money [Aristippus elder, by Diog. Laertius]
1751 Pleasure is the good, because we always seek it, it satisfies us, and its opposite is the most avoidable thing [Aristippus elder, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
5123 Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman]
5124 If a person's two acts of timidity have different explanations, they are not one character trait [Harman]
5125 Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
1755 Errors result from external influence, and should be corrected, not hated [Aristippus elder, by Diog. Laertius]