24 ideas
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
21544 | It seems that when a proposition is false, something must fail to subsist [Russell] |
21539 | Excluded middle can be stated psychologically, as denial of p implies assertion of not-p [Russell] |
21538 | If two people perceive the same object, the object of perception can't be in the mind [Russell] |
21534 | The only thing we can say about relations is that they relate [Russell] |
21540 | Relational propositions seem to be 'about' their terms, rather than about the relation [Russell] |
21536 | When I perceive a melody, I do not perceive the notes as existing [Russell] |
21535 | Objects only exist if they 'occupy' space and time [Russell] |
21533 | Contingency arises from tensed verbs changing the propositions to which they refer [Russell] |
21537 | I assume we perceive the actual objects, and not their 'presentations' [Russell] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
21532 | Full empiricism is not tenable, but empirical investigation is always essential [Russell] |
21542 | Do incorrect judgements have non-existent, or mental, or external objects? [Russell] |
21541 | The complexity of the content correlates with the complexity of the object [Russell] |
21543 | If p is false, then believing not-p is knowing a truth, so negative propositions must exist [Russell] |
5122 | Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman] |
5123 | Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman] |
5124 | If a person's two acts of timidity have different explanations, they are not one character trait [Harman] |
5125 | Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman] |