14 ideas
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
13230 | Particular essence is often captured by generality [Steiner,M] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
13229 | Maybe an instance of a generalisation is more explanatory than the particular case [Steiner,M] |
13231 | Explanatory proofs rest on 'characterizing properties' of entities or structure [Steiner,M] |
5122 | Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman] |
5123 | Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman] |
5124 | If a person's two acts of timidity have different explanations, they are not one character trait [Harman] |
5125 | Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman] |