20 ideas
19304 | The rules of reasoning are not the rules of logic [Harman] |
19306 | It is a principle of reasoning not to clutter your mind with trivialities [Harman] |
19307 | If there is a great cost to avoiding inconsistency, we learn to reason our way around it [Harman] |
19309 | Logic has little relevance to reasoning, except when logical conclusions are immediate [Harman] |
19303 | Implication just accumulates conclusions, but inference may also revise our views [Harman] |
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
18933 | Not-Being obviously doesn't exist, and the five modes of Being are all impossible [Gorgias, by Diog. Laertius] |
19305 | The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence [Harman] |
19310 | High probability premises need not imply high probability conclusions [Harman] |
19308 | We strongly desire to believe what is true, even though logic does not require it [Harman] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
19311 | In revision of belief, we need to keep track of justifications for foundations, but not for coherence [Harman] |
19312 | Coherence is intelligible connections, especially one element explaining another [Harman] |
9866 | Gorgias says rhetoric is the best of arts, because it enslaves without using force [Gorgias, by Plato] |
5864 | Destroy seriousness with laughter, and laughter with seriousness [Gorgias] |