Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'The Nature and Communication of Substance' and 'The Character of Physical Law'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
People generalise because it is easier to understand, and that is mistaken for deep philosophy [Feynman]
2. Reason / D. Definition / 13. Against Definition
How do we determine which of the sentences containing a term comprise its definition? [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Maybe mind and body are parallel, like two good clocks [Leibniz]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Physical Laws are rhythms and patterns in nature, revealed by analysis [Feynman]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Nobody understands quantum mechanics [Feynman]
27. Natural Reality / C. Space / 3. Points in Space
We should regard space as made up of many tiny pieces [Feynman, by Mares]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
If the universe is a perfect agreement of uncommunicating substances, there must be a common source [Leibniz]