24 ideas
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
15134 | The truthmaker principle requires some specific named thing to make the difference [Williamson] |
15141 | Truthmaker is incompatible with modal semantics of varying domains [Williamson] |
15140 | The converse Barcan formula will not allow contingent truths to have truthmakers [Williamson] |
15131 | If metaphysical possibility is not a contingent matter, then S5 seems to suit it best [Williamson] |
15135 | If the domain of propositional quantification is constant, the Barcan formulas hold [Williamson] |
15139 | Converse Barcan: could something fail to meet a condition, if everything meets that condition? [Williamson] |
18492 | Not all quantification is either objectual or substitutional [Williamson] |
15136 | Substitutional quantification is metaphysical neutral, and equivalent to a disjunction of instances [Williamson] |
15138 | Not all quantification is objectual or substitutional [Williamson] |
15137 | If 'fact' is a noun, can we name the fact that dogs bark 'Mary'? [Williamson] |
15142 | Our ability to count objects across possibilities favours the Barcan formulas [Williamson] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
15473 | How does anything get outside itself? [Fodor, by Martin,CB] |
2981 | Is intentionality outwardly folk psychology, inwardly mentalese? [Lyons on Fodor] |
2985 | Are beliefs brains states, but picked out at a "higher level"? [Lyons on Fodor] |
3135 | Is thought a syntactic computation using representations? [Fodor, by Rey] |
2983 | Maybe narrow content is physical, broad content less so [Lyons on Fodor] |
15133 | A thing can't be the only necessary existent, because its singleton set would be as well [Williamson] |