18 ideas
| 8996 | If if time is money then if time is not money then time is money then if if if time is not money... [Quine] |
| 8995 | Definition by words is determinate but relative; fixing contexts could make it absolute [Quine] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 10064 | Quine quickly dismisses If-thenism [Quine, by Musgrave] |
| 20296 | Logic needs general conventions, but that needs logic to apply them to individual cases [Quine, by Rey] |
| 8998 | Claims that logic and mathematics are conventional are either empty, uninteresting, or false [Quine] |
| 8999 | Logic isn't conventional, because logic is needed to infer logic from conventions [Quine] |
| 9000 | If a convention cannot be communicated until after its adoption, what is its role? [Quine] |
| 8994 | If analytic geometry identifies figures with arithmetical relations, logicism can include geometry [Quine] |
| 8997 | There are four different possible conventional accounts of geometry [Quine] |
| 8993 | If mathematics follows from definitions, then it is conventional, and part of logic [Quine] |
| 16614 | Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |