15 ideas
| 8251 | The logical space of reasons is a natural phenomenon, and it is the realm of freedom [McDowell] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 8128 | Representation must be propositional if it can give reasons and be epistemological [McDowell, by Burge] |
| 19092 | There is no pure Given, but it is cultured, rather than entirely relative [McDowell, by Macbeth] |
| 8253 | Sense impressions already have conceptual content [McDowell] |
| 7522 | A full neural account of qualia will give new epistemic access to them, beyond private experience [Churchlands] |
| 7521 | It is question-begging to assume that qualia are totally simple, hence irreducible [Churchlands] |
| 7523 | The qualia Hard Problem is easy, in comparison with the co-ordination of mental states [Churchlands] |
| 8254 | Forming concepts by abstraction from the Given is private definition, which the Private Lang. Arg. attacks [McDowell] |