53 ideas
3811 | Entailment and validity are relations, but inference is a human activity [Searle] |
23250 | Desired responsible actions result either from rational or from irrational desire [Aristotle] |
3822 | Theory involves accepting conclusions, and so is a special case of practical reason [Searle] |
3806 | Rationality is built into the intentionality of the mind, and its means of expression [Searle] |
3812 | Rationality is the way we coordinate our intentionality [Searle] |
5847 | It is the role of dialectic to survey syllogisms [Aristotle] |
3809 | If complex logic requires rules, then so does basic logic [Searle] |
3810 | In real reasoning semantics gives validity, not syntax [Searle] |
3841 | Users of 'supervenience' blur its causal and constitutive meanings [Searle] |
3816 | Our beliefs are about things, not propositions (which are the content of the belief) [Searle] |
3833 | A belief is a commitment to truth [Searle] |
3837 | We can't understand something as a lie if beliefs aren't commitment to truth [Searle] |
3828 | Thinking must involve a self, not just an "it" [Searle] |
3831 | Reasons can either be facts in the world, or intentional states [Searle] |
3830 | In the past people had a reason not to smoke, but didn't realise it [Searle] |
3832 | Causes (usually events) are not the same as reasons (which are never events) [Searle] |
5862 | A single counterexample is enough to prove that a truth is not necessary [Aristotle] |
5854 | Nobody fears a disease which nobody has yet caught [Aristotle] |
2798 | Probability of H, given evidence E, is prob(H) x prob(E given H) / prob(E) [Horwich] |
2799 | Bayes' theorem explains why very surprising predictions have a higher value as evidence [Horwich] |
3823 | Being held responsible for past actions makes no sense without personal identity [Searle] |
3821 | Giving reasons for action requires reference to a self [Searle] |
3824 | A 'self' must be capable of conscious reasonings about action [Searle] |
3834 | An intentional, acting, rational being must have a self [Searle] |
3825 | Action requires a self, even though perception doesn't [Searle] |
3829 | Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle] |
3826 | A self must at least be capable of consciousness [Searle] |
3827 | The self is neither an experience nor a thing experienced [Searle] |
3820 | The bundle must also have agency in order to act, and a self to act rationally [Searle] |
3817 | Free will is most obvious when we choose between several reasons for an action [Searle] |
3808 | Rational decision making presupposes free will [Searle] |
3818 | We freely decide whether to make a reason for action effective [Searle] |
5849 | Rhetoric is a political offshoot of dialectic and ethics [Aristotle] |
3814 | Preferences can result from deliberation, not just precede it [Searle] |
3840 | We don't accept practical reasoning if the conclusion is unpalatable [Searle] |
3815 | The essence of humanity is desire-independent reasons for action [Searle] |
3839 | Only an internal reason can actually motivate the agent to act [Searle] |
5851 | Pentathletes look the most beautiful, because they combine speed and strength [Aristotle] |
5858 | Men are physically prime at thirty-five, and mentally prime at forty-nine [Aristotle] |
5855 | We all feel universal right and wrong, independent of any community or contracts [Aristotle] |
3835 | If it is true, you ought to believe it [Searle] |
3836 | If this is a man, you ought to accept similar things as men [Searle] |
5850 | Happiness is composed of a catalogue of internal and external benefits [Aristotle] |
5856 | Self-interest is a relative good, but nobility an absolute good [Aristotle] |
3838 | Promises hold because I give myself a reason, not because it is an institution [Searle] |
5853 | The best virtues are the most useful to others [Aristotle] |
5848 | All good things can be misused, except virtue [Aristotle] |
5857 | The young feel pity from philanthropy, but the old from self-concern [Aristotle] |
5859 | Rich people are mindlessly happy [Aristotle] |
3813 | 'Ought' implies that there is a reason to do something [Searle] |
5852 | The four constitutions are democracy (freedom), oligarchy (wealth), aristocracy (custom), tyranny (security) [Aristotle] |
1660 | It is noble to avenge oneself on one's enemies, and not come to terms with them [Aristotle] |
5861 | People assume events cause what follows them [Aristotle] |