16 ideas
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 9148 | I think of variables as objects rather than as signs [Fine,K] |
| 14804 | Is chance just unknown laws? But the laws operate the same, whatever chance occurs [Peirce] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 9152 | If green is abstracted from a thing, it is only seen as a type if it is common to many things [Fine,K] |
| 9149 | To obtain the number 2 by abstraction, we only want to abstract the distinctness of a pair of objects [Fine,K] |
| 9150 | We should define abstraction in general, with number abstraction taken as a special case [Fine,K] |
| 9146 | After abstraction all numbers seem identical, so only 0 and 1 will exist! [Fine,K] |
| 14805 | Is there any such thing as death among the lower organisms? [Peirce] |
| 14806 | If the world is just mechanical, its whole specification has no more explanation than mere chance [Peirce] |
| 14803 | The more precise the observations, the less reliable appear to be the laws of nature [Peirce] |