Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Some Puzzles of Ground' and 'Dialogue on human freedom and origin of evil'

expand these ideas     |    start again     |     specify just one area for these texts

13 ideas

2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
4. Formal Logic / E. Nonclassical Logics / 3. Many-Valued Logic
14263 Strong Kleene disjunction just needs one true disjunct; Weak needs the other to have some value [Fine,K]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
13163 Circles must be bounded, so cannot be infinite [Leibniz]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
14262 Formal grounding needs transitivity of grounding, no self-grounding, and the existence of both parties [Fine,K]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
16. Persons / F. Free Will / 6. Determinism / b. Fate
13162 Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
19339 Evil is a negation of good, which arises from non-being [Leibniz]
13164 God only made sin possible because a much greater good can be derived from it [Leibniz]