Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Things and Their Parts' and 'works'

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23 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
21970 Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte]
2. Reason / A. Nature of Reason / 7. Status of Reason
6912 For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach]
2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
4. Formal Logic / G. Formal Mereology / 1. Mereology
13331 Part and whole contribute asymmetrically to one another, so must differ [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
13332 Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K]
9. Objects / C. Structure of Objects / 3. Matter of an Object
13333 The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
13326 A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K]
13327 A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
13329 An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K]
13330 An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13328 Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
21973 Fichte believed in things-in-themselves [Fichte, by Moore,AW]
21914 We can deduce experience from self-consciousness, without the thing-in-itself [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
20951 The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie]
21964 Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte]
21968 Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
16. Persons / F. Free Will / 4. For Free Will
21965 Spinoza could not actually believe his determinism, because living requires free will [Fichte]