Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Things and Their Parts' and 'The Symposium'

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34 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
14179 The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
4. Formal Logic / G. Formal Mereology / 1. Mereology
13331 Part and whole contribute asymmetrically to one another, so must differ [Fine,K]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
1607 Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
13332 Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K]
9. Objects / C. Structure of Objects / 3. Matter of an Object
13333 The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
13326 A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K]
13327 A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
13329 An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K]
13330 An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13328 Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
174 True opinion without reason is midway between wisdom and ignorance [Plato]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
181 Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
180 We call a person the same throughout life, but all their attributes change [Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
4026 Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
172 Love of ugliness is impossible [Plato]
173 Beauty and goodness are the same [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
183 Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
184 Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
171 Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / B. Value / 2. Values / g. Love
176 Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
14177 Love assists men in achieving merit and happiness [Plato]
179 Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
177 If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
14178 Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
170 The only slavery which is not dishonourable is slavery to excellence [Plato]
182 The first step on the right path is the contemplation of physical beauty when young [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
175 Gods are not lovers of wisdom, because they are already wise [Plato]