15 ideas
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 18270 | Choice suggests that intensions are not needed to ensure classes [Coffa] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 18263 | The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 18272 | Platonism defines the a priori in a way that makes it unknowable [Coffa] |
| 18266 | Mathematics generalises by using variables [Coffa] |
| 20327 | Modern attention has moved from the intrinsic properties of art to its relational properties [Lamarque/Olson] |
| 20326 | Early 20th cent attempts at defining art focused on significant form, intuition, expression, unity [Lamarque/Olson] |
| 20330 | The dualistic view says works of art are either abstract objects (types), or physical objects [Lamarque/Olson] |
| 18279 | Relativity is as absolutist about space-time as Newton was about space [Coffa] |