Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Remarks on the Foundations of Mathematics' and 'Individuation'

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13 ideas

2. Reason / D. Definition / 13. Against Definition
How do we determine which of the sentences containing a term comprise its definition? [Horwich]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
'It is true that this follows' means simply: this follows [Wittgenstein]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Two and one making three has the necessity of logical inference [Wittgenstein]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Not all predicates can be properties - 'is non-self-exemplifying', for example [Lowe]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Neither mere matter nor pure form can individuate a sphere, so it must be a combination [Lowe]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
14. Science / D. Explanation / 1. Explanation / c. Direction of explanation
If the flagpole causally explains the shadow, the shadow cannot explain the flagpole [Lowe]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Properties are facets of objects, only discussable separately by an act of abstraction [Lowe]