Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'The Great Event' and 'Nominalism'

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12 ideas

2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
8956 What is a singleton set, if a set is meant to be a collection of objects? [Szabó]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
8953 Abstract entities don't depend on their concrete entities ...but maybe on the totality of concrete things [Szabó]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
8954 Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó]
18. Thought / E. Abstraction / 5. Abstracta by Negation
8955 Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
7902 The Buddha made flowers float in the air, to impress people, and make them listen [Mahavastu]