Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'The Problem of Empty Names' and 'Philosophy of Mind: 1950-2000'

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13 ideas

2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
8132 We now have a much more sophisticated understanding of logical form in language [Burge]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
18946 Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
8126 Anti-individualism says the environment is involved in the individuation of some mental states [Burge]
8127 Broad concepts suggest an extension of the mind into the environment (less computer-like) [Burge]
16. Persons / C. Self-Awareness / 2. Knowing the Self
8129 Anti-individualism may be incompatible with some sorts of self-knowledge [Burge]
17. Mind and Body / C. Functionalism / 1. Functionalism
8131 Some qualities of experience, like blurred vision, have no function at all [Burge]