14 ideas
| 21945 | Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 21942 | Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting] |
| 21941 | Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting] |
| 21939 | The author function of any text is a plurality of selves [Foucault, by Gutting] |
| 21940 | Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault] |
| 21116 | Power is used to create identities and ways of life for other people [Foucault, by Shorten] |
| 16591 | Prime matter is nothing but its parts [Vanini] |