16 ideas
21945 | Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting] |
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
21697 | The Struthionic Fallacy is that of burying one's head in the sand [Quine] |
21698 | All relations, apart from ancestrals, can be reduced to simpler logic [Quine] |
21696 | Nominalism rejects both attributes and classes (where extensionalism accepts the classes) [Quine] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
21942 | Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting] |
21941 | Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting] |
21939 | The author function of any text is a plurality of selves [Foucault, by Gutting] |
21940 | Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault] |
21116 | Power is used to create identities and ways of life for other people [Foucault, by Shorten] |