18 ideas
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
16985 | Possible worlds allowed the application of set-theoretic models to modal logic [Kripke] |
10304 | Very few things in set theory remain valid in intuitionist mathematics [Bernays] |
16982 | A man has two names if the historical chains are different - even if they are the same! [Kripke] |
10303 | Restricted Platonism is just an ideal projection of a domain of thought [Bernays] |
10306 | Mathematical abstraction just goes in a different direction from logic [Bernays] |
16981 | With the necessity of self-identity plus Leibniz's Law, identity has to be an 'internal' relation [Kripke] |
4942 | The indiscernibility of identicals is as self-evident as the law of contradiction [Kripke] |
16984 | I don't think possible worlds reductively reveal the natures of modal operators etc. [Kripke] |
9385 | The very act of designating of an object with properties gives knowledge of a contingent truth [Kripke] |
4943 | Instead of talking about possible worlds, we can always say "It is possible that.." [Kripke] |
16983 | Probability with dice uses possible worlds, abstractions which fictionally simplify things [Kripke] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |