24 ideas
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
11064 | Classes can be reduced to propositional functions [Russell, by Hanna] |
10397 | Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P] |
6407 | The class of classes which lack self-membership leads to a contradiction [Russell, by Grayling] |
10418 | Type theory seems an extreme reaction, since self-exemplification is often innocuous [Swoyer on Russell] |
10047 | Russell's improvements blocked mathematics as well as paradoxes, and needed further axioms [Russell, by Musgrave] |
23478 | Type theory means that features shared by different levels cannot be expressed [Morris,M on Russell] |
21718 | Ramified types can be defended as a system of intensional logic, with a 'no class' view of sets [Russell, by Linsky,B] |
18126 | A set does not exist unless at least one of its specifications is predicative [Russell, by Bostock] |
18128 | Russell is a conceptualist here, saying some abstracta only exist because definitions create them [Russell, by Bostock] |
18124 | Vicious Circle says if it is expressed using the whole collection, it can't be in the collection [Russell, by Bostock] |
10396 | If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P] |
10395 | Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P] |
15384 | Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio] |
8481 | The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
15385 | Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard] |
15383 | Nothing external can truly be predicated of an object [Abelard, by Panaccio] |
10398 | Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P] |