17 ideas
| 7426 | Critical philosophy is what questions domination at every level [Foucault] |
| 7423 | Philosophy and politics are fundamentally linked [Foucault] |
| 7420 | When logos controls our desires, we have actually become the logos [Foucault] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 21912 | Fichte, Schelling and Hegel rejected transcendental idealism [Lewis,PB] |
| 21911 | Fichte, Hegel and Schelling developed versions of Absolute Idealism [Lewis,PB] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 7424 | Saying games of truth were merely power relations would be a horrible exaggeration [Foucault] |
| 7422 | A subject is a form which can change, in (say) political or sexual situations [Foucault] |
| 7419 | Ethics is the conscious practice of freedom [Foucault] |
| 7425 | The aim is not to eliminate power relations, but to reduce domination [Foucault] |
| 7418 | The idea of liberation suggests there is a human nature which has been repressed [Foucault] |