46 ideas
125 | Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato] |
1654 | In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato] |
4321 | We should test one another, by asking and answering questions [Plato] |
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
19504 | My modus ponens might be your modus tollens [Pritchard,D] |
19503 | An improbable lottery win can occur in a nearby possible world [Pritchard,D] |
19505 | Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
19499 | We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D] |
19500 | Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D] |
19502 | Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D] |
19498 | Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D] |
19506 | Externalism is better than internalism in dealing with radical scepticism [Pritchard,D] |
19496 | Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D] |
19497 | Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D] |
19495 | Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D] |
19501 | We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D] |
19507 | Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D] |
116 | Rhetoric is irrational about its means and its ends [Plato] |
114 | Rhetoric can produce conviction, but not educate people about right and wrong [Plato] |
135 | All activity aims at the good [Plato] |
122 | Moral rules are made by the weak members of humanity [Plato] |
139 | A good person is bound to act well, and this brings happiness [Plato] |
128 | Is it natural to simply indulge our selfish desires? [Plato] |
4322 | In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato] |
136 | Good should be the aim of pleasant activity, not the other way round [Plato] |
134 | Good and bad people seem to experience equal amounts of pleasure and pain [Plato] |
4319 | In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato] |
132 | If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato] |
130 | Is the happiest state one of sensual, self-indulgent freedom? [Plato] |
120 | Should we avoid evil because it will bring us bad consequences? [Plato] |
118 | I would rather be a victim of crime than a criminal [Plato] |
140 | Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato] |
131 | If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato] |
129 | Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato] |
119 | A criminal is worse off if he avoids punishment [Plato] |
4320 | The popular view is that health is first, good looks second, and honest wealth third [Plato] |
137 | As with other things, a good state is organised and orderly [Plato] |
141 | A good citizen won't be passive, but will redirect the needs of the state [Plato] |
123 | Do most people like equality because they are second-rate? [Plato] |
124 | Does nature imply that it is right for better people to have greater benefits? [Plato] |