14 ideas
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
3444 | If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm] |
9268 | If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm] |
3446 | For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm] |
7535 | If all beliefs are propositional, then belief and judgement are the same thing [Monk] |
3443 | Desires may rule us, but are we responsible for our desires? [Chisholm] |
3442 | Responsibility seems to conflict with events being either caused or not caused [Chisholm] |
3445 | Causation among objects relates either events or states [Chisholm] |