17 ideas
15575 | Knowledge is not a static set of correct propositions, but a continuing search for better interpretations [Polt] |
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
13373 | Typically, paradoxes are dealt with by dividing them into two groups, but the division is wrong [Priest,G] |
13368 | The 'least indefinable ordinal' is defined by that very phrase [Priest,G] |
13370 | 'x is a natural number definable in less than 19 words' leads to contradiction [Priest,G] |
13369 | By diagonalization we can define a real number that isn't in the definable set of reals [Priest,G] |
13366 | The least ordinal greater than the set of all ordinals is both one of them and not one of them [Priest,G] |
13367 | The next set up in the hierarchy of sets seems to be both a member and not a member of it [Priest,G] |
13372 | There are Liar Pairs, and Liar Chains, which fit the same pattern as the basic Liar [Priest,G] |
13371 | If you know that a sentence is not one of the known sentences, you know its truth [Priest,G] |
15568 | When we consider possibilities, there must be something we are considering [Polt] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |