Combining Texts

All the ideas for 'Bayesianism', 'The Origin of Forms and Qualities' and 'The Upanishads'

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30 ideas

2. Reason / D. Definition / 4. Real Definition
15957 Essential definitions show the differences that discriminate things, and make them what they are [Boyle]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
15965 Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
16735 In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
16034 Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle]
15953 To cite a substantial form tells us what produced the effect, but not how it did it [Boyle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
15962 Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P]
15964 Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P]
14. Science / C. Induction / 6. Bayes's Theorem
2799 Bayes' theorem explains why very surprising predictions have a higher value as evidence [Horwich]
2798 Probability of H, given evidence E, is prob(H) x prob(E given H) / prob(E) [Horwich]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
15960 Explanation is deducing a phenomenon from some nature better known to us [Boyle]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
8143 Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)]
16. Persons / C. Self-Awareness / 2. Knowing the Self
8147 We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
8155 Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
8142 The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)]
25. Social Practice / E. Policies / 5. Education / c. Teaching
8151 Let your teacher be a god to you [Anon (Upan)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
15952 The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
15972 The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
8153 By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
8154 Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)]
28. God / A. Divine Nature / 1. God
8148 Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
8144 Brahman is the Uncaused Cause [Anon (Upan)]
28. God / C. Attitudes to God / 2. Pantheism
8152 Earth, food, fire, sun are all forms of Brahman [Anon (Upan)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
8156 The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)]
8157 A man with desires is continually reborn, until his desires are stilled [Anon (Upan)]
8159 Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)]
8145 Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
8149 Charity and ritual observance distract from the highest good of religion [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
8158 Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
8146 The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)]
8150 The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)]