Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Beauty: a very short introduction' and 'reports'

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27 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
1765 Diogenes said avoidance of philosophy is the lack of a desire to live properly [Diogenes of Sin., by Diog. Laertius]
2. Reason / A. Nature of Reason / 7. Status of Reason
18543 Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
3. Truth / A. Truth Problems / 2. Defining Truth
18542 Defining truth presupposes that there can be a true definition [Scruton]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
1762 When someone denied motion, Diogenes got up and walked away [Diogenes of Sin., by Diog. Laertius]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
7813 Cynicism was open to anyone, and needed neither education nor sophistication [Diogenes of Sin., by Grayling]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18546 The pleasure taken in beauty also aims at understanding and valuing [Scruton]
18550 Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
18544 Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
18553 Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
18556 Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
18548 Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
18551 Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
1763 Diogenes said a plucked chicken fits Plato's definition of man [Diogenes of Sin., by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
5071 The Cynics rejected what is conventional as irrational, and aimed to live by nature [Taylor,R on Diogenes of Sin.]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18541 Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
7812 For peace of mind, you need self-government, indifference and independence [Diogenes of Sin.]
24. Political Theory / B. Nature of a State / 4. Citizenship
1764 Diogenes said he was a citizen of the world [Diogenes of Sin., by Diog. Laertius]
24. Political Theory / D. Ideologies / 2. Anarchism
5968 Diogenes masturbated in public, wishing he could get rid of hunger so easily [Diogenes of Sin., by Plutarch]
25. Social Practice / A. Freedoms / 3. Free speech
1766 Diogenes said that the most excellent thing among men was freedom of speech [Diogenes of Sin., by Diog. Laertius]
25. Social Practice / F. Life Issues / 5. Sexual Morality
18554 Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]