Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Either/Or: a fragment of life' and 'The Morality of Happiness'

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24 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
22087 Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle]
2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
3. Truth / A. Truth Problems / 8. Subjective Truth
5651 Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
23. Ethics / F. Existentialism / 2. Nihilism
22090 For me time stands still, and I with it [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 4. Boredom
9305 The plebeians bore others; only the nobility bore themselves [Kierkegaard]
23. Ethics / F. Existentialism / 5. Existence-Essence
5650 Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton]
23. Ethics / F. Existentialism / 6. Authentic Self
22095 There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 7. Existential Action
20747 What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
22091 Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
22088 Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle]