16 ideas
20728 | Metaphysics is hopeless with its present epistemology; common-sense realism is needed [Colvin] |
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
20726 | We can only distinguish self from non-self if there is an inflexible external reality [Colvin] |
20727 | Common-sense realism rests on our interests and practical life [Colvin] |
20729 | Arguments that objects are unknowable or non-existent assume the knower's existence [Colvin] |
20730 | If objects are doubted because their appearances change, that presupposes one object [Colvin] |
20731 | The idea that everything is relations is contradictory; relations are part of the concept of things [Colvin] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
1477 | Being manly and brave is the result of convention, not of human nature [Plutarch] |
1478 | Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch] |
1479 | Animals have not been led into homosexuality, because they value pleasure very little [Plutarch] |