16 ideas
| 17950 | The logos enables us to track one particular among a network of objects [Nehamas] |
| 17951 | A logos may be short, but it contains reference to the whole domain of the object [Nehamas] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 8859 | The main modal logics disagree over three key formulae [Yablo] |
| 8865 | If 'the number of Democrats is on the rise', does that mean that 50 million is on the rise? [Yablo] |
| 8863 | We must treat numbers as existing in order to express ourselves about the arrangement of planets [Yablo] |
| 8862 | Platonic objects are really created as existential metaphors [Yablo] |
| 8864 | We quantify over events, worlds, etc. in order to make logical possibilities clearer [Yablo] |
| 8858 | Philosophers keep finding unexpected objects, like models, worlds, functions, numbers, events, sets, properties [Yablo] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 8861 | Hardly a word in the language is devoid of metaphorical potential [Yablo] |