19 ideas
| 5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
| 5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 8859 | The main modal logics disagree over three key formulae [Yablo] |
| 8865 | If 'the number of Democrats is on the rise', does that mean that 50 million is on the rise? [Yablo] |
| 8863 | We must treat numbers as existing in order to express ourselves about the arrangement of planets [Yablo] |
| 8862 | Platonic objects are really created as existential metaphors [Yablo] |
| 8864 | We quantify over events, worlds, etc. in order to make logical possibilities clearer [Yablo] |
| 8858 | Philosophers keep finding unexpected objects, like models, worlds, functions, numbers, events, sets, properties [Yablo] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 8861 | Hardly a word in the language is devoid of metaphorical potential [Yablo] |
| 5298 | The human essence is not found in individuals but in social relations [Marx] |
| 5299 | Religious feeling is social in origin [Marx] |