Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Knowledge and its Limits' and 'The Handbook [Encheiridion]'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

2. Reason / D. Definition / 13. Against Definition
How do we determine which of the sentences containing a term comprise its definition? [Horwich]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Belief aims at knowledge (rather than truth), and mere believing is a kind of botched knowing [Williamson]
11. Knowledge Aims / A. Knowledge / 7. Knowledge First
Don't analyse knowledge; use knowledge to analyse other concepts in epistemology [Williamson, by DeRose]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We see nature's will in the ways all people are the same [Epictetus]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Perhaps we should persuade culprits that their punishment is just? [Epictetus]