Combining Texts

All the ideas for 'Stipulation, Meaning and Apriority', 'Reportatio' and 'What is the Basis of Moral Obligation?'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
9254 In philosophy the truth can only be reached via the ruins of the false [Prichard]
2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
9256 I see the need to pay a debt in a particular instance, and any instance will do [Prichard]
9257 The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard]
23. Ethics / D. Deontological Ethics / 2. Duty
9255 Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard]
28. God / A. Divine Nature / 3. Divine Perfections
9111 God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham]
28. God / C. Attitudes to God / 4. God Reflects Humanity
9112 We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham]