37 ideas
9161 | Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H] |
9160 | Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H] |
9164 | We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H] |
9165 | Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H] |
9162 | Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H] |
9166 | People vary in their epistemological standards, and none of them is 'correct' [Field,H] |
9163 | If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H] |
7518 | If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM] |
7519 | Many mental phenomena are totally unexplained by folk psychology [Churchland,PM] |
7520 | Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM] |
22849 | Rawls's theory cannot justify liberalism, since it presupposes free and equal participants [Charvet] |
22848 | People with strong prior beliefs would have nothing to do with a veil of ignorance [Charvet] |
22838 | Societies need shared values, so conservatism is right if rational discussion of values is impossible [Charvet] |
22846 | The universalism of utilitarianism implies a world state [Charvet] |
22835 | Liberals value freedom and equality, but the society itself must decide on its values [Charvet] |
22831 | Modern libertarian societies still provide education and some housing [Charvet] |
22839 | Liberalism needs people to either have equal autonomy, or everyone to have enough autonomy [Charvet] |
22847 | Kant places a higher value on the universal rational will than on the people asserting it [Charvet] |
22821 | Liberalism asserts maximum freedom, but that must be equal for all participants [Charvet] |
22834 | Egalitarian liberals prefer equality (either of input or outcome) to liberty [Charvet] |
22822 | Liberals promote community and well-being - because all good societies need them [Charvet] |
22841 | Identity multiculturalism emerges from communitarianism, preferring community to humanity [Charvet] |
22842 | For communitarians it seems that you must accept the culture you are born into [Charvet] |
22830 | Give by ability and receive by need, rather than a free labour market [Charvet] |
22829 | Allowing defamatory speech is against society's interests, by blurring which people are trustworthy [Charvet] |
22836 | 'Freedom from' is an empty idea, if the freedom is not from impediments to my desires [Charvet] |
22837 | Positive freedom can lead to coercion, if you are forced to do what you chose to do [Charvet] |
22844 | First level autonomy is application of personal values; second level is criticising them [Charvet] |
22840 | Mere equality, as in two trees being the same height, has no value at all [Charvet] |
22843 | Inequalities are worse if they seem to be your fault, rather than social facts [Charvet] |
22845 | Money allows unlimited inequalities, and we obviously all agree to money [Charvet] |
22823 | The rule of law is mainly to restrict governments [Charvet] |
22825 | The 1689 Bill of Rights denied the monarch new courts, or the right to sit as judge [Charvet] |
22826 | From 1701 only parliament could remove judges, whose decisions could not be discussed [Charvet] |
22827 | Justice superior to the rule of law is claimed on behalf of the workers, or the will of the nation [Charvet] |
22828 | The rule of law mainly benefits those with property and liberties [Charvet] |
22832 | Welfare is needed if citizens are to accept the obligations of a liberal state [Charvet] |