Combining Texts

All the ideas for 'Folk Psychology', 'Ontological Dependence' and 'Natural Goodness'

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29 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
22496 Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
14255 We understand things through their dependency relations [Fine,K]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
14250 Metaphysics deals with the existence of things and with the nature of things [Fine,K]
2. Reason / D. Definition / 4. Real Definition
14259 Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
14253 An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
14261 There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K]
14251 A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K]
14257 An object depends on another if the second cannot be eliminated from the first's definition [Fine,K]
14254 Dependency is the real counterpart of one term defining another [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
14252 We should understand identity in terms of the propositions it renders true [Fine,K]
9. Objects / D. Essence of Objects / 2. Types of Essence
14256 How do we distinguish basic from derived esssences? [Fine,K]
14258 Maybe some things have essential relationships as well as essential properties [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
14260 An object only essentially has a property if that property follows from every definition of the object [Fine,K]
18. Thought / A. Modes of Thought / 4. Folk Psychology
7518 If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM]
7519 Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
7520 Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23694 All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23686 Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
23693 Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23687 Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
22493 Sterility is a human defect, but the choice to be childless is not [Foot]
22492 Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
22491 Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
22497 Deep happiness usually comes from the basic things in life [Foot]
22498 Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
23695 Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
22499 We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
22495 Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 7. Existential Action
22502 Refraining from murder is not made good by authenticity or self-fulfilment [Foot]