39 ideas
| 15845 | It seems absurd that seeing a person's limbs, the one is many, and yet the many are one [Plato] |
| 9867 | It is absurd to define a circle, but not be able to recognise a real one [Plato] |
| 9865 | Daily arithmetic counts unequal things, but pure arithmetic equalises them [Plato] |
| 15857 | Any mixture which lacks measure and proportion doesn't even count as a mixture at all [Plato] |
| 14503 | If a mixture does not contain measure and proportion, it is corrupted and destroyed [Plato] |
| 4447 | If the good is one, is it unchanged when it is in particulars, and is it then separated from itself? [Plato] |
| 15856 | A thing can become one or many, depending on how we talk about it [Plato] |
| 374 | If one object is divided into its parts, someone can then say that one are many and many is one [Plato] |
| 389 | How can you be certain about aspects of the world if they aren't constant? [Plato] |
| 7518 | If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM] |
| 7519 | Many mental phenomena are totally unexplained by folk psychology [Churchland,PM] |
| 7520 | Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM] |
| 390 | If goodness involves moderation and proportion, then it seems to be found in beauty [Plato] |
| 23814 | Every human yearns for an unattainable transcendent good [Weil] |
| 23824 | Where human needs are satisfied we find happiness, friendship and beauty [Weil] |
| 391 | The good involves beauty, proportion and truth [Plato] |
| 392 | Neither intellect nor pleasure are the good, because they are not perfect and self-sufficient [Plato] |
| 393 | Good first, then beauty, then reason, then knowledge, then pleasure [Plato, by PG] |
| 385 | Some of the pleasures and pains we feel are false [Plato] |
| 387 | A small pure pleasure is much finer than a large one contaminated with pain [Plato] |
| 373 | Pleasure is certainly very pleasant, but it doesn't follow that all pleasures are good [Plato] |
| 379 | The good must be sufficient and perfect, and neither intellect nor pleasure are that [Plato] |
| 371 | Reason, memory, truth and wisdom are far better than pleasure, for those who can attain them [Plato] |
| 376 | Would you prefer a life of pleasure without reason, or one of reason without pleasure? [Plato] |
| 382 | It is unlikely that the gods feel either pleasure or pain [Plato] |
| 381 | We feel pleasure when we approach our natural state of harmony [Plato] |
| 386 | Intense pleasure and pain are not felt in a good body, but in a worthless one [Plato] |
| 388 | Hedonists must say that someone in pain is bad, even if they are virtuous [Plato] |
| 377 | If you lived a life of maximum pleasure, would you still be lacking anything? [Plato] |
| 378 | A life of pure pleasure with no intellect is the life of a jellyfish [Plato] |
| 23815 | We cannot equally respect what is unequal, so equal respect needs a shared ground [Weil] |
| 23823 | Life needs risks to avoid sickly boredom [Weil] |
| 23822 | We all need to partipate in public tasks, and take some initiative [Weil] |
| 23817 | We need both equality (to attend to human needs) and hierarchy (as a scale of responsibilities) [Weil] |
| 23819 | Deliberate public lying should be punished [Weil] |
| 23818 | We have liberty in the space between nature and accepted authority [Weil] |
| 23820 | People need personal and collective property, and a social class lacking property is shameful [Weil] |
| 23821 | Crime should be punished, to bring the perpetrator freely back to morality [Weil] |
| 23816 | Attention to a transcendent reality motivates a duty to foster the good of humanity [Weil] |