15 ideas
11184 | Aristotelian essentialism is about shared properties, individuating essentialism about distinctive properties [Marcus (Barcan)] |
11181 | Aristotelian essentialism involves a 'natural' or 'causal' interpretation of modal operators [Marcus (Barcan)] |
11180 | Essentialist sentences are not theorems of modal logic, and can even be false [Marcus (Barcan)] |
11186 | 'Essentially' won't replace 'necessarily' for vacuous properties like snub-nosed or self-identical [Marcus (Barcan)] |
11185 | 'Is essentially' has a different meaning from 'is necessarily', as they often cannot be substituted [Marcus (Barcan)] |
11182 | If essences are objects with only essential properties, they are elusive in possible worlds [Marcus (Barcan)] |
11183 | The use of possible worlds is to sort properties (not to individuate objects) [Marcus (Barcan)] |
11187 | In possible worlds, names are just neutral unvarying pegs for truths and predicates [Marcus (Barcan)] |
19730 | Epistemic virtues: love of knowledge, courage, caution, autonomy, practical wisdom... [Kvanvig] |
19731 | If epistemic virtues are faculties or powers, that doesn't explain propositional knowledge [Kvanvig] |
19732 | The value of good means of attaining truth are swamped by the value of the truth itself [Kvanvig] |
7518 | If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM] |
7519 | Many mental phenomena are totally unexplained by folk psychology [Churchland,PM] |
7520 | Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM] |
11189 | Dispositional essences are special, as if an object loses them they cease to exist [Marcus (Barcan)] |